<P> In the original Hebrew Bible (the Bible used by Jews), First and Second Kings are a single book, as are the First and Second Books of Samuel . When this was translated into Greek in the last few centuries BCE, Kings was joined with Samuel in a four - part work called the Book of Kingdoms . The Greek Orthodox branch of Christianity continues to use the Greek translation (the Septuagint), but when a Latin translation (called the Vulgate) was made for the Western church, Kingdoms was first retitled the Book of Kings, parts One to Four, and eventually both Kings and Samuel were separated into two books each . </P> <P> Then, what it is now commonly known as 1 Samuel and 2 Samuel are called by the Vulgate, in imitation of the Septuagint, 1 Kings and 2 Kings respectively . What it is now commonly known as 1 Kings and 2 Kings would be 3 Kings and 4 Kings in old Bibles before the year 1516 such as the Vulgate and the Septuagint respectively . The division we know today, used by Protestant Bibles and adopted by Catholics, came into use in 1517 . Some Bibles still preserve the old denomination, for example, Douay Rheims bible . </P> <P> According to Jewish tradition the author of Kings was Jeremiah, who would have been alive during the fall of Jerusalem in 586 BCE . The most common view today accepts Martin Noth's thesis that Kings concludes a unified series of books which reflect the language and theology of the Book of Deuteronomy, and which biblical scholars therefore call the Deuteronomistic history . Noth argued that the History was the work of a single individual living in the 6th century BCE, but scholars today tend to treat it as made up of at least two layers, a first edition from the time of Josiah (late 7th century BCE), promoting Josiah's religious reforms and the need for repentance, and (2) a second and final edition from the mid 6th century BCE . Further levels of editing have also been proposed, including: a late 8th century BCE edition pointing to Hezekiah of Judah as the model for kingship; an earlier 8th century BCE version with a similar message but identifying Jehu of Israel as the ideal king; and an even earlier version promoting the House of David as the key to national well - being . </P> <P> The editors / authors of the Deuteronomistic history cite a number of sources, including (for example) a "Book of the Acts of Solomon" and, frequently, the "Annals of the Kings of Judah" and a separate book, "Chronicles of the Kings of Israel". The "Deuteronomic" perspective (that of the book of Deuteronomy) is particularly evident in prayers and speeches spoken by key figures at major transition points: Solomon's speech at the dedication of the Temple is a key example . The sources have been heavily edited to meet the Deuteronomistic agenda, but in the broadest sense they appear to have been: </P>

Who wrote the book of kings 1 and 2
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