<Tr> <Th> Mongolian </Th> <Td> наран өдөр naraŋ ödör </Td> <Td> саран өдөр saraŋ ödör </Td> <Td> гал өдөр gal ödör </Td> <Td> усан өдөр usaŋ ödör </Td> <Td> модон өдөр modoŋ ödör </Td> <Td> төмөр өдөр, алтан өдөр tömör ödör, altaŋ ödör </Td> <Td> шороон өдөр shorooŋ ödör </Td> </Tr> <Tr> <Th> Tibetan </Th> <Td> གཟའ ་ ཉི ་ མ ། (gza' nyi ma) Nyima </Td> <Td> གཟའ ་ ཟླ ་ བ ། (gza' zla wa) Dawa </Td> <Td> གཟའ ་ མིག ་ དམར ། (gza' mig dmar) Mikmar </Td> <Td> གཟའ ་ ལྷག ་ པ ། (gza' lhak pa) Lhakpa </Td> <Td> གཟའ ་ ཕུར ་ བུ ། (gza' phur bu) Purbu </Td> <Td> གཟའ ་ པ ་ སངས ། (gza' pa sangs) Pasang </Td> <Td> གཟའ ་ སྤེན ་ པ ། (gza' spen ba) Penba </Td> </Tr> <P> Sunday comes first in order in calendars shown in the table below . In the Judeo - Christian or Abrahamic tradition, the first day of the week is Sunday . Biblical Sabbath (corresponding to Saturday), when God rested from six - day Creation, made the day following Sabbath the first day of the week (corresponding to Sunday). Seventh - day Sabbaths were sanctified for celebration and rest . After the week was adopted in early Christianity, Sunday remained the first day of the week, but also gradually displaced Saturday as the day of celebration and rest, being considered the Lord's Day . </P> <P> Saint Martin of Dumio (c. 520--580), archbishop of Braga, decided not to call days by pagan gods and to use ecclesiastic terminology to designate them . While the custom of numbering the days of the week was mostly prevalent in the Eastern Church, Portuguese and Galician, due to Martin's influence, are the only Romance languages in which the names of the days come from numbers rather than planetary names . </P>

Where did the names of the week came from