<P> Asherim are mentioned in the Hebrew Bible in the books of Exodus, Deuteronomy, Judges, the Books of Kings, the second Book of Chronicles, and the books of Isaiah, Jeremiah, and Micah . The term often appears as merely אשרה, (Asherah) referred to as "groves" in the King James Version, which follows the Septuagint rendering as ἄλσος, pl . ἄλση, and the Vulgate lucus, and "poles" in the New Revised Standard Version; no word that may be translated as "poles" appears in the text . Scholars have indicated, however, that the plural use of the term (English "Asherahs", translating Hebrew Asherim or Asherot) provides ample evidence that reference is being made to objects of worship rather than a transcendent figure . </P> <P> The Hebrew Bible suggests that the poles were made of wood . In the sixth chapter of the Book of Judges, God is recorded as instructing the Israelite judge Gideon to cut down an Asherah pole that was next to an altar to Baal . The wood was to be used for a burnt offering . </P> <P> Deuteronomy 16: 21 states that YHWH (rendered as "the LORD") hated Asherim whether rendered as poles: "Do not set up any (wooden) Asherah (pole) beside the altar you build to the LORD your God" or as living trees: "You shall not plant any tree as an Asherah beside the altar of the Lord your God which you shall make". That Asherahs were not always living trees is shown in 1 Kings 14: 23: "their asherim, beside every luxuriant tree". However, the record indicates that the Jewish people often departed from this ideal . For example, King Manasseh placed an Asherah pole in the Holy Temple (2 Kings 21: 7). King Josiah's reforms in the late 7th century BC included the destruction of many Asherah poles (2 Kings 23: 14). </P> <P> Exodus 34: 13 states: "Break down their altars, smash their sacred stones and cut down their Asherim (Asherah poles)." </P>

What is the asherah pole in the bible