<P> In 2017, Pope Francis, speaking on the Italian TV channel TV2000, proposed that the wording be changed to "do not let us fall into temptation", explaining that "I am the one who falls; it's not him (ie God) pushing me into temptation to then see how I have fallen". The Anglican theologian Ian Paul has highlighted how such a proposal is "stepping into a theological debate about the nature of evil". </P> <P> "But deliver us from evil:" </P> <P> Translations and scholars are divided over whether the final word here refers to "evil" in general or "the evil one" (the devil) in particular . In the original Greek, as well as in the Latin translation, the word could be either of neuter (evil in general) or masculine (the evil one) gender . Matthew's version of the prayer appears in the Sermon on the Mount, in earlier parts of which the term is used to refer to general evil . Later parts of Matthew refer to the devil when discussing similar issues . However, the devil is never referred to as the evil one in any known Aramaic sources . While John Calvin accepted the vagueness of the term's meaning, he considered that there is little real difference between the two interpretations, and that therefore the question is of no real consequence . Similar phrases are found in John 17: 15 and 2 Thessalonians 3: 3 . </P> <P> "For thine is the kingdom, the power, and the glory, For ever and ever . Amen ." </P>

Our father who is in heaven hallowed be thy name