<P> Jewish tradition also refers to Death as the Angel of Dark and Light, a name which stems from Talmudic lore . There is also a reference to "Abaddon" (The Destroyer), an Angel who is known as the "Angel of the Abyss". In Talmudic lore, he is characterized as archangel Michael . </P> <P> In Hebrew scriptures, Death ("Maweth") is sometimes personified as a devil or angel of death (e.g., Habakkuk 2: 5; Job 18: 13). In both the Book of Hosea and the Book of Jeremiah, Maweth / Mot is mentioned as a deity to whom Yahweh can turn over Judah as punishment for worshiping other gods . The memitim are a type of angel from biblical lore associated with the mediation over the lives of the dying . The name is derived from the Hebrew word mĕmītǐm (מְמִיתִים--"executioners", "slayers", "destroyers") and refers to angels that brought about the destruction of those whom the guardian angels no longer protected . While there may be some debate among religious scholars regarding the exact nature of the memitim, it is generally accepted that, as described in the Book of Job 33: 22, they are killers of some sort . </P> <P> According to the Midrash, the Angel of Death was created by God on the first day . His dwelling is in heaven, whence he reaches earth in eight flights, whereas Pestilence reaches it in one . He has twelve wings . "Over all people have I surrendered thee the power," said God to the Angel of Death, "only not over this one which has received freedom from death through the Law ." It is said of the Angel of Death that he is full of eyes . In the hour of death, he stands at the head of the departing one with a drawn sword, to which clings a drop of gall . As soon as the dying man sees Death, he is seized with a convulsion and opens his mouth, whereupon Death throws the drop into it . This drop causes his death; he turns putrid, and his face becomes yellow . The expression "the taste of death" originated in the idea that death was caused by a drop of gall . </P> <P> The soul escapes through the mouth, or, as is stated in another place, through the throat; therefore, the Angel of Death stands at the head of the patient (Adolf Jellinek, l.c. ii. 94, Midr . Teh. to Ps . xi .). When the soul forsakes the body, its voice goes from one end of the world to the other, but is not heard (Gen. R. vi. 7; Ex . R. v. 9; Pirḳe R. El . xxxiv .). The drawn sword of the Angel of Death, mentioned by the Chronicler (I. Chron. 21: 15; comp . Job 15: 22; Enoch 62: 11), indicates that the Angel of Death was figured as a warrior who kills off the children of men . "Man, on the day of his death, falls down before the Angel of Death like a beast before the slaughterer" (Grünhut, "Liḳḳuṭim", v. 102a). R. Samuel's father (c. 200) said: "The Angel of Death said to me,' Only for the sake of the honor of mankind do I not tear off their necks as is done to slaughtered beasts"' (' Ab . Zarah 20b). In later representations, the knife sometimes replaces the sword, and reference is also made to the cord of the Angel of Death, which indicates death by throttling . Moses says to God: "I fear the cord of the Angel of Death" (Grünhut, l.c.v. 103a et seq .). Of the four Jewish methods of execution, three are named in connection with the Angel of Death: Burning (by pouring hot lead down the victim's throat), slaughtering (by beheading), and throttling . The Angel of Death administers the particular punishment that God has ordained for the commission of sin . </P>

From the latin what is the date of a person's death