<P> A biblical covenant is a religious covenant that is described in the Bible . All Abrahamic religions consider biblical covenants important . Of the covenants found in the Pentateuch or Torah or the first five books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy, the Noahic Covenant is unique in applying to all humanity, while the other covenants are principally agreements made between God and the biblical Israelites . </P> <P> In the Book of Jeremiah, verses 31: 30--33 predict "a new covenant" that God will establish with "the house of Israel". Most Christians believe this New Covenant is the "replacement" or "final fulfilment" of the Old Covenant described in the Old Testament and as applying to the People of God, while some believe both covenants are still applicable in a dual covenant theology . </P> <P> There are two major types of covenants in the Hebrew Bible, including the obligatory type and the promissory type . The obligatory covenant is more common with the Hittite peoples, and deals with the relationship between two parties of equal standing . In contrast, the promissory type of covenant is seen in the Abrahamic and Davidic covenants . Promissory covenants focus on the relationship between the suzerain and the vassal and are similar to the "royal grant" type of legal document, which include historical introduction, border delineations, stipulations, witnesses, blessings, and curses . In royal grants, the master could reward a servant for being loyal . God rewarded Abraham, Noah, and David in his covenants with them . As part of his covenant with Abraham, God has the obligation to keep Abraham's descendants as God's chosen people and be their God . When taking this oath we see that God is accompanied by a smoking oven and a torch . These were objects used in the procedure of taking an oath much like oaths that involved sacrificing animals while taking the oath . God acts as the suzerain power and is the party of the covenant accompanied by the required action that comes with the oath whether it be fire or animals in the sacrificial oaths . In doing this, God is the party taking upon the curse if he does not uphold his obligation . Through history there were also many instances where the vassal was the one who performed the different acts and took the curse upon them . </P> <P> Weinfeld believes that similar terminology and wording can connect the Abrahamic and Davidic covenants with ancient Near Eastern grants, as opposed to being largely similar to the Mosaic covenant, which, according to Weinfeld, is an example of a suzerainty treaty . He goes on to argue that phrases about having a "whole heart" or having "walked after me (God) with all his heart" strongly parallels with Neo-Assyrian grant language, such as "walked with royalty". He further argues that in Jeremiah, God uses prophetic metaphor to say that David will be adopted as a son . Expressing legal and political relationships through familial phraseology was common among Near Eastern cultures . Babylonian contracts often expressed fathership and sonship in their grants to actually mean a king to vassal relationship . </P>

What are the 4 covenants in the hebrew bible