<P> "Then the one who had received the one talent came and said,' Sir, I knew that you were a hard man, harvesting where you did not sow, and gathering where you did not scatter seed, so I was afraid, and I went and hid your talent in the ground . See, you have what is yours .' But his master answered,' Evil and lazy servant! So you knew that I harvest where I didn't sow and gather where I didn't scatter? Then you should have deposited my money with the bankers, and on my return I would have received my money back with interest! Therefore take the talent from him and give it to the one who has ten . For the one who has will be given more, and he will have more than enough . But the one who does not have, even what he has will be taken from him . And throw that worthless slave into the outer darkness, where there will be weeping and gnashing of teeth ."' </P> <P> Parable of the Minas </P> <P> In Luke's Gospel (Luke 19: 12 - 27), Jesus told this parable because he was near Jerusalem and because his disciples thought the kingdom of God would appear immediately . The objective of investing or trading during the absence of the master was intended to counter expectations of the immediate appearance of God's kingdom . The parable of the minas is generally similar to the parable of the talents, but differences include the inclusion of the motif of a king obtaining a kingdom and the entrusting ten servants each with one mina, rather than a number of talents (1 talent = 60 minas). Only the business outcomes and consequential rewards of three of the servants' trading were related . Additionally, Luke included at the beginning an account of citizens sending a message after the nobleman to say that they did not want him as their ruler; and, at the end, Luke added that the nobleman instructed that his opponents should be brought to him and then be slain as well as the unprofitable servant being deprived of his mina . </P> <P> The parallels between the Lukan material (the Gospel of Luke and Book of Acts) and Josephus' writings have long been noted . The core idea, of a man traveling to a far country being related to a kingdom, has vague similarities to Herod Archelaus traveling to Rome in order to be given his kingdom; although this similarity is not in itself significant, Josephus' account also contains details which are echoed by features of the Lukan parable . Josephus describes Jews sending an embassy to Augustus, while Archelaus is travelling to Rome, to complain that they do not want Archelaus as their ruler; when Archelaus returns, he arranges for 3000 of his enemies to be brought to him at the Temple in Jerusalem, where he has them slaughtered . </P>

Meaning of the parable of the 10 minas
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