<P> Bede's extensive use of miracles can prove difficult for readers who consider him a more or less reliable historian, but do not accept the possibility of miracles . Yet both reflect an inseparable integrity and regard for accuracy and truth, expressed in terms both of historical events and of a tradition of Christian faith that continues to the present day . Bede, like Gregory the Great whom Bede quotes on the subject in the Historia, felt that faith brought about by miracles was a stepping stone to a higher, truer faith, and that as a result miracles had their place in a work designed to instruct . </P> <P> Bede is somewhat reticent about the career of Wilfrid, a contemporary and one of the most prominent clerics of his day . This may be because Wilfrid's opulent lifestyle was uncongenial to Bede's monastic mind; it may also be that the events of Wilfrid's life, divisive and controversial as they were, simply did not fit with Bede's theme of the progression to a unified and harmonious church . </P> <P> Bede's account of the early migrations of the Angles and Saxons to England omits any mention of a movement of those peoples across the channel from Britain to Brittany described by Procopius, who was writing in the sixth century . Frank Stenton describes this omission as "a scholar's dislike of the indefinite"; traditional material that could not be dated or used for Bede's didactic purposes had no interest for him . </P> <P> Bede was a Northumbrian, and this tinged his work with a local bias . The sources to which he had access gave him less information about the west of England than for other areas . He says relatively little about the achievements of Mercia and Wessex, omitting, for example, any mention of Boniface, a West Saxon missionary to the continent of some renown and of whom Bede had almost certainly heard, though Bede does discuss Northumbrian missionaries to the continent . He also is parsimonious in his praise for Aldhelm, a West Saxon who had done much to convert the native Britons to the Roman form of Christianity . He lists seven kings of the Anglo - Saxons whom he regards as having held imperium, or overlordship; only one king of Wessex, Ceawlin, is listed, and none from Mercia, though elsewhere he acknowledges the secular power several of the Mercians held . Historian Robin Fleming states that he was so hostile to Mercia because Northumbria had been diminished by Mercian power that he consulted no Mercian informants and included no stories about its saints . </P>

Who is known as the father of latin prose