<P> The father welcomes him back and celebrates his return . The older son refuses to participate . The father reminds the older son that one day he will inherit everything . But, they should still celebrate the return of the younger son because he was lost and is now found . </P> <P> It is the third and final part of a cycle on redemption, following the Parable of the Lost Sheep and the Parable of the Lost Coin . In Revised Common Lectionary and Latin Rite Catholic Lectionary, this parable is read on the fourth Sunday of Lent (in Year C); in the latter it is also included in the long form of the Gospel on the 24th Sunday of Ordinary Time in Year C, along with the preceding two parables of the cycle . In the Eastern Orthodox Church it is read on the Sunday of the Prodigal Son . </P> <P> The parable begins with a young man, the younger of two sons, who asks his father to give him his share of the estate . The implication is the son could not wait for his father's death for his inheritance, he wanted it immediately . The father agrees and divides his estate between both sons . </P> <P> Upon receiving his portion of the inheritance, the younger son travels to a distant country and wastes all his money in extravagant living . Immediately thereafter, a famine strikes the land; he becomes desperately poor and is forced to take work as a swineherd . (This, too, would have been abhorrent to Jesus' Jewish audience, who considered swine unclean animals .) When he reaches the point of envying the food of the pigs he is watching, he finally comes to his senses: </P>

Who was the father of the prodigal son