<Ul> <Li> In some of the early manuscripts in which the pericope adulterae does not appear after John 7: 52 (such as P66 and P75 and Codex N), the final page of the Gospel of John has not survived, making it impossible to see whether or not the passage had been transplanted to the end of the book . </Li> <Li> Some medieval manuscripts in which the pericope adulterae does not appear after John 7: 52 (such as Codex Lambda, and several minuscules) mention that the passage was found in ancient copies . </Li> <Li> In minuscule 565 and related copies, a note states that although the pericope adulterae was found following John 7: 52, it was moved to the end of the Gospel of John . Several of these manuscripts also feature the "Jerusalem Colophon" which states that they were descended from, or proof - read with, ancient copies at Jerusalem . </Li> </Ul> <Li> In some of the early manuscripts in which the pericope adulterae does not appear after John 7: 52 (such as P66 and P75 and Codex N), the final page of the Gospel of John has not survived, making it impossible to see whether or not the passage had been transplanted to the end of the book . </Li> <Li> Some medieval manuscripts in which the pericope adulterae does not appear after John 7: 52 (such as Codex Lambda, and several minuscules) mention that the passage was found in ancient copies . </Li> <Li> In minuscule 565 and related copies, a note states that although the pericope adulterae was found following John 7: 52, it was moved to the end of the Gospel of John . Several of these manuscripts also feature the "Jerusalem Colophon" which states that they were descended from, or proof - read with, ancient copies at Jerusalem . </Li>

Let he who is without sin cast the first stone not in the bible