<P> The gods involved in a festival also received various offerings in much larger quantities than in daily ceremonies . The enormous amounts of food listed in festival texts are unlikely to have been divided among the priests alone, so it is likely that the celebrating commoners also participated in the reversion of these offerings . </P> <P> By the beginning of the New Kingdom, and quite possibly earlier, the festival procession had become an opportunity for people to seek oracles from the god . Their questions dealt with subjects ranging from the location of a lost object to the best choice for a government appointment . The motions of the barque as it was carried on the bearers' shoulders--making simple gestures to indicate "yes" or "no", tipping toward tablets on which possible answers were written, or moving toward a particular person in the crowd--were taken to indicate the god's reply . In the Greco - Roman period, and possibly much earlier, oracles were used outside the festival, allowing people to consult them frequently . Priests interpreted the movements of sacred animals or, being asked questions directly, wrote out or spoke answers that they had supposedly received from the god in question . The priests' claim to speak for the gods or interpret their messages gave them great political influence and provided the means for the High Priests of Amun to dominate Upper Egypt during the Third Intermediate Period . </P> <P> Although they were excluded from the formal rituals of the temple, laymen still sought to interact with the gods . There is little evidence of the religious practices of individual people from early Egyptian history, so Egyptologists' understanding of the subject derives mostly from the New Kingdom or later periods . The evidence from those times indicates that while ordinary Egyptians used many venues to interact with the divine, such as household shrines or community chapels, the official temples with their sequestered gods were a major focus for popular veneration . </P> <P> Unable to address the cult image directly, laymen still attempted to convey their prayers to it . At times they related messages to priests to deliver to the temple deity; at other times they expressed their piety in the parts of the temple that they could access . Courts, doorways, and hypostyle halls might have spaces designated for public prayer . Sometimes people directed their appeals to the royal colossi, which were believed to act as divine intermediaries . More private areas for devotion were located at the building's outer wall, where large niches served as "chapels of the hearing ear" for individuals to speak to the god . </P>

Given the egyptian temple below identify area 2