<P> Everything that we have ever thought, spoken, done or caused is karma, as is also that which we think, speak or do this very moment . Hindu scriptures divide karma into three kinds: </P> <Ul> <Li> Sanchita is the accumulated karma . It would be impossible to experience and endure all karmas in one lifetime . From this stock of sanchita karma, a handful is taken out to serve one lifetime and this handful of actions, which have begun to bear fruit and which will be exhausted only on their fruit being enjoyed and not otherwise, is known as prarabdha karma . </Li> <Li> Prarabdha Fruit - bearing karma is the portion of accumulated karma that has "ripened" and appears as a particular problem in the present life . </Li> <Li> Kriyamana is everything that we produce in the current life . All kriyamana karmas flow in to sanchita karma and consequently shape our future . Only in human life we can change our future destiny . After death we lose Kriya Shakti (ability to act) and do (kriyamana) karma until we are born again in another human body . </Li> </Ul> <Li> Sanchita is the accumulated karma . It would be impossible to experience and endure all karmas in one lifetime . From this stock of sanchita karma, a handful is taken out to serve one lifetime and this handful of actions, which have begun to bear fruit and which will be exhausted only on their fruit being enjoyed and not otherwise, is known as prarabdha karma . </Li> <Li> Prarabdha Fruit - bearing karma is the portion of accumulated karma that has "ripened" and appears as a particular problem in the present life . </Li>

The effects of hinduism ethics in the world