<P> Kapa moe (bed covers) were reserved for the ali ʻi or chiefly caste, while kapa robes were used by kāhuna or priestly caste . Kapa was also used as banners where leis were hung from it and images of their gods were printed on it . </P> <P> Cultural anthropologists over the course of the 20th century identified techniques in the creation of kapa that are unique to the Hawaiian Islands . Wauke (Broussonetia papyrifera) was the preferred source of bast fibres for kapa, but it was also made from ʻulu (Artocarpus altilis), ōpuhe (Urera spp .), ma ʻaloa (Neraudia melastomifolia), māmaki (Pipturus albidus), ʻākala (Rubus hawaiensis), ʻākalakala (R. macraei), and hau (Hibiscus tiliaceus). In the 18th century, pieces of kapa were often made of grooving or ribbing . It is done by pushing the dampened cloth into the grooves of a special board . The wauke tree is cut and soaked in water . It is then laid on a kua kūkū (polished stone tablet) and beaten with a hōhoa (rounded beater). After the first phase of beating, the kapa is transferred to a sacred house to be beaten a second time, but in a religious manner . </P> <P> Each kapa manufacturer used an ʻiʻe kūkū, a beater with four flat sides that were each carved differently . Another way to carve the kapa is by starting on the four - sided affairs, with the coarsest grooves on one side used first in breaking down the bast, or wet bark . Then, the beating continued using two sides with finer grooves . Lastly, finishing touches were accomplished with the remaining smooth side of the beater . The carvings left an impression in the cloth that was hers alone . After the European discovery of the Hawaiian Islands, Western traders travelled to Hawai ʻi especially for kapa . </P> <P> The process of making kapa was done primarily by women . Young girls would learn by helping their mothers, over time doing the majority of the work, and when older could make kapa by themselves . </P>

Which statement about kapa apana made by hawaiian natives is true