<P> The text of the second part, beginning with the word Benedictus (Latin for "Blessed") is taken from Matthew 21: 9, describes Jesus' Entry into Jerusalem on Palm Sunday, which is in turn based on the first half of Psalm 118: 26 . In its present liturgical context "it points to the expected presence of the Lord in the eucharistic gifts". Within Anglicanism, the 1552 Book of Common Prayer omitted it and, though it is now permitted, "the choice whether or not to use the Benedictus is still for some a matter of Eucharistic theology and churchmanship". </P> <P> The Sanctus appears in the Sacramentary of Serapion of Thmuis (the saint died in 360), but may go as far back to Christian liturgy in North Africa in the year 200 . </P> <P> The present form of the Divine Liturgy of St. John Chrysostom, the primary liturgy of the Eastern Orthodox Church, reads (when in Greek) the following text: </P> <P> Ἅγιος, ἅγιος, ἅγιος Κύριος Σαβαώθ πλήρης ὁ οὐρανὸς καὶ ἡ γῆ τῆς δόξης σου, ὡσαννὰ ἐν τοῖς ὑψίστοις . Εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου . Ὡσαννὰ ὁ ἐν τοῖς ὑψίστοις . </P>

Holy holy holy lord god of hosts in latin