<P> The doctrine of the last day and eschatology (the final fate of the universe) may be reckoned as the second great doctrine of the Quran . It is estimated that approximately one - third of the Quran is eschatological, dealing with the afterlife in the next world and with the day of judgment at the end of time . There is a reference to the afterlife on most pages of the Quran and belief in the afterlife is often referred to in conjunction with belief in God as in the common expression: "Believe in God and the last day". A number of suras such as 44, 56, 75, 78, 81 and 101 are directly related to the afterlife and its preparations . Some suras indicate the closeness of the event and warn people to be prepared for the imminent day . For instance, the first verses of Sura 22, which deal with the mighty earthquake and the situations of people on that day, represent this style of divine address: "O People! Be respectful to your Lord . The earthquake of the Hour is a mighty thing ." </P> <P> The Quran is often vivid in its depiction of what will happen at the end time . Watt describes the Quranic view of End Time: </P> <Dl> <Dd> "The climax of history, when the present world comes to an end, is referred to in various ways . It is' the Day of Judgment,' ' the Last Day,' ' the Day of Resurrection,' or simply' the Hour .' Less frequently it is' the Day of Distinction' (when the good are separated from the evil),' the Day of the Gathering' (of men to the presence of God) or' the Day of the Meeting' (of men with God). The Hour comes suddenly . It is heralded by a shout, by a thunderclap, or by the blast of a trumpet . A cosmic upheaval then takes place . The mountains dissolve into dust, the seas boil up, the sun is darkened, the stars fall and the sky is rolled up . God appears as Judge, but his presence is hinted at rather than described . (...) The central interest, of course, is in the gathering of all mankind before the Judge . Human beings of all ages, restored to life, join the throng . To the scoffing objection of the unbelievers that former generations had been dead a long time and were now dust and mouldering bones, the reply is that God is nevertheless able to restore them to life ." </Dd> </Dl> <Dd> "The climax of history, when the present world comes to an end, is referred to in various ways . It is' the Day of Judgment,' ' the Last Day,' ' the Day of Resurrection,' or simply' the Hour .' Less frequently it is' the Day of Distinction' (when the good are separated from the evil),' the Day of the Gathering' (of men to the presence of God) or' the Day of the Meeting' (of men with God). The Hour comes suddenly . It is heralded by a shout, by a thunderclap, or by the blast of a trumpet . A cosmic upheaval then takes place . The mountains dissolve into dust, the seas boil up, the sun is darkened, the stars fall and the sky is rolled up . God appears as Judge, but his presence is hinted at rather than described . (...) The central interest, of course, is in the gathering of all mankind before the Judge . Human beings of all ages, restored to life, join the throng . To the scoffing objection of the unbelievers that former generations had been dead a long time and were now dust and mouldering bones, the reply is that God is nevertheless able to restore them to life ." </Dd>

Who is the person whom the holy quran accused by stating his name