<P> Here, too, I saw a nation of lost souls, far more than were above: they strained their chests against enormous weights, and with mad howls rolled them at one another . Then in haste they rolled them back, one party shouting out: "Why do you hoard?" and the other: "Why do you waste?" </P> <P> Relating this sin of incontinence to the two that preceded it (lust and gluttony), Dorothy L. Sayers writes, "Mutual indulgence has already declined into selfish appetite; now, that appetite becomes aware of the incompatible and equally selfish appetites of other people . Indifference becomes mutual antagonism, imaged here by the antagonism between hoarding and squandering ." The contrast between these two groups leads Virgil to discourse on the nature of Fortune, who raises nations to greatness and later plunges them into poverty, as she shifts, "those empty goods from nation unto nation, clan to clan". This speech fills what would otherwise be a gap in the poem, since both groups are so absorbed in their activity that Virgil tells Dante that it would be pointless to try to speak to them--indeed, they have lost their individuality and been rendered "unrecognizable" </P> <P> In the swampy, stinking waters of the river Styx--the Fifth Circle--the actively wrathful fight each other viciously on the surface of the slime, while the sullen (the passively wrathful) lie beneath the water, withdrawn, "into a black sulkiness which can find no joy in God or man or the universe". At the surface of the foul Stygian marsh, Dorothy L. Sayers writes, "the active hatreds rend and snarl at one another; at the bottom, the sullen hatreds lie gurgling, unable even to express themselves for the rage that chokes them". As the last circle of Incontinence, the "savage self - frustration" of the Fifth Circle marks the end of "that which had its tender and romantic beginnings in the dalliance of indulged passion". </P> <P> Canto VIII Phlegyas reluctantly transports Dante and Virgil across the Styx in his skiff . On the way they are accosted by Filippo Argenti, a Black Guelph from the prominent Adimari family . Little is known about Argenti, although Giovanni Boccaccio describes an incident in which he lost his temper; early commentators state that Argenti's brother seized some of Dante's property after his exile from Florence . Just as Argenti enabled the seizing of Dante's property, he himself is "seized" by all the other wrathful souls . </P>

Who is in the fifth circle of hell
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