<P> Though women Friends had since the 1660s publicly preached, written and led, and traditional Quaker tenets held that men and women were equals, Quaker women met separately from the men to consider and decide a congregation's business . By the 1840s, some Hicksite Quakers determined to bring women and men together in their business meetings as an expression of their spiritual equality . In June 1848, approximately 200 Hicksites, including the Hunts and the M'Clintocks, formed an even more radical Quaker group, known as the Yearly Meeting of Congregational Friends, or Progressive Friends . The Progressive Friends intended to further elevate the influence of women in affairs of the faith . They introduced joint business meetings of men and women, giving women an equal voice . </P> <P> Lucretia and James Mott visited central and western New York in the summer of 1848 for a number of reasons, including visiting the Cattaraugus Reservation of the Seneca Nation and former slaves living in the province of Ontario, Canada . Mott was present at the meeting in which the Progressive Friends left the Hicksite Quakers . They also visited Lucretia's sister Martha Coffin Wright in Auburn, NY, where Mott also preached to prisoners at the Auburn State Penitentiary . Lucretia Mott's skill and fame as an orator drew crowds wherever she went . </P> <P> After Quaker worship on Sunday July 9, 1848, Lucretia Coffin Mott joined Mary Ann M'Clintock, Martha Coffin Wright (Mott's witty sister, several months pregnant), Elizabeth Cady Stanton and Jane Hunt for tea at the Hunt home in Waterloo . The two eldest M'Clintock daughters, Elizabeth and Mary Ann, Jr. may have accompanied their mother . Jane Hunt had given birth two weeks earlier, and was tending the baby at home . Over tea, Stanton, the only non-Quaker present, vented a lifetime's worth of pent - up frustration, her "long - accumulating discontent" about women's subservient place in society . The five women decided to hold a women's rights convention in the immediate future, while the Motts were still in the area, and drew up an announcement to run in the Seneca County Courier . The announcement began with these words: "WOMAN'S RIGHTS CONVENTION.--A Convention to discuss the social, civil, and religious condition and rights of woman". The notice specified that only women were invited to the first day's meetings on July 19, but both women and men could attend on the second day to hear Lucretia Mott speak, among others . On July 11, the announcement first appeared, giving readers just eight days' notice until the first day of convention . Other papers such as Douglass's North Star picked up the notice, printing it on July 14 . The meeting place was to be the Wesleyan Methodist Chapel in Seneca Falls . Built by a congregation of abolitionists and financed in part by Richard Hunt, the chapel had been the scene of many reform lectures, and was considered the only large building in the area that would open its doors to a women's rights convention . </P> <P> At their home in Waterloo on Sunday, July 16, the M'Clintocks hosted a smaller planning session for the convention . Mary Ann M'Clintock and her eldest daughters, Elizabeth and Mary Ann, Jr., discussed with Stanton the makeup of the resolutions that would be presented to the convention for approval . Each woman made certain her concerns were appropriately represented among the ten resolutions that they composed . Taken together, the resolutions demanded that women should have equality in the family, education, jobs, religion, and morals . One of the M'Clintock women selected the Declaration of Independence from 1776 as a model for the declaration they wanted to make at their convention . The Declaration of Sentiments was then drafted in the parlor on a round, three - legged, mahogany tea table . Stanton changed a few words of the Declaration of Independence to make it appropriate for a statement by women, replacing "The history of the present King of Great Britain" with "The history of mankind" as the basis for "usurpations on the part of man toward woman ." The women added the phrase "and women" to make "...all men and women are created equal ..." A list of grievances was composed to form the second part of the Declaration . </P>

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