<Li> ^ Jump up to: The Diatessaron, Tatian's gospel harmony, became a standard text in some Syriac - speaking churches down to the 5th century, when it gave - way to the four separate gospels found in the Peshitta . </Li> <Li> ^ Jump up to: Parts of these four books are not found in the most reliable ancient sources; in some cases, are thought to be later additions, and have therefore not appeared historically in every Biblical tradition . They are as follows: Mark 16: 9--20, John 7: 53--8: 11, the Comma Johanneum, and portions of the Western version of Acts . To varying degrees, arguments for the authenticity of these passages--especially for the one from the Gospel of John--have occasionally been made . </Li> <Li> Jump up ^ Skeireins, a commentary on the Gospel of John in the Gothic language, was included in the Wulfila Bible . It exists today only in fragments . </Li> <Li> ^ Jump up to: The Acts of Paul and Thecla, the Epistle of the Corinthians to Paul, and the Third Epistle to the Corinthians are all portions of the greater Acts of Paul narrative, which is part of a stichometric catalogue of New Testament canon found in the Codex Claromontanus, but has survived only in fragments . Some of the content within these individual sections may have developed separately . </Li>

When was the new testament added to the bible