<Ul> <Li> Wisdom is considered the first and the greatest of the gifts . It acts upon both the intellect and the will . According to St. Bernard, it both illumines the mind and instills an attraction to the divine . Adolphe Tanquerey OP explained the difference between the gift of wisdom and that of understanding, "...the latter is a view taken by the mind, while the former is an experience undergone by the heart; one is light, the other love, and so they unite and complete one another ." Wisdom is the perfection of the theological virtue of charity; </Li> <Li> Understanding is a perceptive intuition which illuminates the mind to grasp the truths of faith . It does not involve a comprehensive understanding of the mysteries of faith, but helps a person understand that these mysteries are credible; compatible with and related to each other; and not unreasonable . The gift of understanding perfects the theological virtue of faith . </Li> <Li> Counsel functions as a sort of supernatural intuition, to enable a person to judge promptly and rightly, especially in difficult situations . It perfects the cardinal virtue of prudence . While prudence operates in accord with reason as enlightened by faith, the gift of counsel operates under the guidance of the Holy Spirit to illuminate the will of God . </Li> <Li> Fortitude is often identified with courage, but Aquinas takes its meaning to also encompass endurance . Joseph J. Rickaby describes it as a willingness to stand up for what is right in the sight of God, even if it means accepting rejection, verbal abuse, or physical harm . The gift of fortitude allows people the firmness of mind that is required both in doing good and in enduring evil . It is the perfection of the cardinal virtue of the same name . </Li> <Li> Knowledge: The gift of knowledge allows one, as far as is humanly possible, to see things from God's perspective . It "allows us to perceive the greatness of God and his love for his creatures" through creation . </Li> <Li> Piety accords with reverence . A person with reverence recognizes his total reliance on God and comes before God with humility, trust, and love . Thomas Aquinas says that piety perfects the virtue of religion, which is an aspect of the virtue of justice, in that it accords to God that which is due him . In a series of talks on the Gifts of the Holy Spirit, Pope Francis said that piety is a recognition of "...our belonging to God, our deep bond with him, a relationship that gives meaning to our whole life and keeps us resolute, in communion with him, even during the most difficult and troubled moments". "Piety is not mere outward religiosity; it is that genuine religious spirit which makes us turn to the Father as his children and to grow in our love for others, seeing them as our brothers and sisters, ..." </Li> <Li> Fear of the Lord is akin to wonder (or awe): With the gift of fear of the Lord, one is made aware of the glory and majesty of God . At a June 2014 general audience Pope Francis said that it "is no servile fear, but rather a joyful awareness of God's grandeur and a grateful realization that only in him do our hearts find true peace". A person with wonder and awe knows that God is the perfection of all one desires . This gift is described by Aquinas as a fear of separating oneself from God . He describes the gift as a "filial fear," like a child's fear of offending his father, rather than a "servile fear," that is, a fear of punishment . Fear of the Lord is the beginning of wisdom . It is the perfection of the theological virtue of hope . </Li> </Ul> <Li> Wisdom is considered the first and the greatest of the gifts . It acts upon both the intellect and the will . According to St. Bernard, it both illumines the mind and instills an attraction to the divine . Adolphe Tanquerey OP explained the difference between the gift of wisdom and that of understanding, "...the latter is a view taken by the mind, while the former is an experience undergone by the heart; one is light, the other love, and so they unite and complete one another ." Wisdom is the perfection of the theological virtue of charity; </Li> <Li> Understanding is a perceptive intuition which illuminates the mind to grasp the truths of faith . It does not involve a comprehensive understanding of the mysteries of faith, but helps a person understand that these mysteries are credible; compatible with and related to each other; and not unreasonable . The gift of understanding perfects the theological virtue of faith . </Li> <Li> Counsel functions as a sort of supernatural intuition, to enable a person to judge promptly and rightly, especially in difficult situations . It perfects the cardinal virtue of prudence . While prudence operates in accord with reason as enlightened by faith, the gift of counsel operates under the guidance of the Holy Spirit to illuminate the will of God . </Li>

What does understanding mean in the gifts of the holy spirit
find me the text answering this question