<P> He began his campaign when he petitioned the police to release a group of Christians who had had a clash with some traditional worshippers . It was recorded that, "He preached with so much vehemence that the earth opened its mouth...and they were all afraid and many of them ran away, but his brother, Egunjobi did many rituals according to ancient customs to put the earth back to its former closure...There were proclamations about the earthquake so that people from abroad came to witness the incident and (Orimolade's) name was as fearful as that of an invisible spirit ." That event marked the end of hostility towards him from the people of his town . </P> <P> In 1916, Orimolde left his hometown of Ikare for Irun, which was about six miles away . On getting there, he found the people celebrating the festival of Osijora, the idol they worshipped . He pulled down the images of this idol, and "opened the seal of witchcraft, and acrobatic evil worshippers ." From Irun, he headed straight to Ogbagi, a nearby village, and did the same thing, after which he preached the gospel of God and showed the people what God expected from them in order to enter heaven . He continued his journey of gospel, and repeated his actions in town after town throughout Nigeria . He went to places such as Akungba, where he prayed and healed people, to Oka, where he rebuked the people for worshipping masquerades, to Kiran, with a few people from Oka carrying him on their head . He continued on to Ibilo, Merri, Ipele, and Ifon, and from Ifon they carried him to Owo . Orimolade also stopped by Benin, where they worshipped a golden statue by feeding it with human blood . He rebuked them for their actions, told them to destroy the image, told them about God, and taught them ways to worship him . </P>

Eternal sacred order of the cherubim and seraphim