<P> The Revival of 1800 in Logan County, Kentucky, began as a traditional Presbyterian sacramental occasion . The first informal camp meeting began there in June, when people began camping on the grounds of the Red River Meeting House . Subsequent meetings followed at the nearby Gasper River and Muddy River congregations, all three under the ministry of James McGready . One year later, an even larger sacrament occasion was held at Cane Ridge, Kentucky under Barton Stone, attracting perhaps as many as 20,000 people . Numerous Presbyterian, Baptist and Methodist ministers participated in the services . Thanks to such leaders as Barton W. Stone (1772--1844) and Alexander Campbell (1788--1866), the camp meeting revival became a major mode of church expansion for the Methodists and Baptists . </P> <P> The Cumberland Presbyterian Church emerged in Kentucky . Cane Ridge was also instrumental in fostering what became known as the Restoration Movement . This was made up of non-denominational churches committed to what they saw as the original, fundamental Christianity of the New Testament . They were committed to individuals' achieving a personal relationship with Christ . Churches with roots in this movement include the Churches of Christ, Christian Church (Disciples of Christ), and the Evangelical Christian Church in Canada </P> <P> The Methodist circuit riders and local Baptist preachers made enormous gains; to a lesser extent the Presbyterians gained members, particularly with the Cumberland Presbyterian Church in sparsely settled areas . As a result, the numerical strength of the Baptists and Methodists rose relative to that of the denominations dominant in the colonial period--the Anglicans, Presbyterians, Congregationalists . Among the new denominations that grew from the religious ferment of the Second Great Awakening are the Churches of Christ, Christian Church (Disciples of Christ), the Seventh - day Adventist Church, and the Evangelical Christian Church in Canada . The converts during the Second Great Awakening were predominantly female . A 1932 source estimated at least three female converts to every two male converts between 1798 and 1826 . Young people (those under 25) also converted in greater numbers, and were the first to convert . </P> <Table> <Tr> <Td> Part of a series on </Td> </Tr> <Tr> <Th> Adventism </Th> </Tr> <Tr> <Td> William Miller </Td> </Tr> <Tr> <Td> Background (show) Christianity Protestantism Anabaptists Restorationism Pietism Millerism </Td> </Tr> <Tr> <Td> History (show) Second Great Awakening Great Disappointment </Td> </Tr> <Tr> <Td> Biographies (show) William Miller Nelson H. Barbour Joseph Bates Sylvester Bliss Jonathan Cummings Elon Galusha Apollos Hale Joshua V. Himes Charles F. Hudson Josiah Litch Rachel O. Preston T.M. Preble George Storrs John T. Walsh Jonas Wendell Ellen G. White James White John Thomas </Td> </Tr> <Tr> <Td> Theology (show) Annihilationism Conditional immortality Historicism Intermediate state Premillennialism </Td> </Tr> <Tr> <Td> Denominations (show) Advent Christian Church Christadelphians Seventh - day Adventist Church Church of God (Seventh - Day) Church of God General Conference Church of the Blessed Hope Seventh Day Adventist Reform Movement Davidian SDA (Shepherd's Rod) United Seventh - Day Brethren Branch Davidians Primitive Advent Christian Church Sabbath Rest Advent Church </Td> </Tr> <Tr> <Td> <Ul> <Li> </Li> <Li> </Li> <Li> </Li> </Ul> </Td> </Tr> </Table>

The evangelical religion which spread after the second great awakening