<Li> The Persian term "paradise" (Hebrew פרדס, pardes), meaning a royal garden or hunting - park, gradually became a synonym for Eden after c. 500 BCE . The word "pardes" occurs three times in the Old Testament, but always in contexts other than a connection with Eden: in the Song of Solomon iv. 13: "Thy plants are an orchard (pardes) of pomegranates, with pleasant fruits; camphire, with spikenard"; Ecclesiastes 2 . 5: "I made me gardens and orchards (pardes), and I planted trees in them of all kind of fruits"; and in Nehemiah ii. 8: "And a letter unto Asaph the keeper of the king's orchard (pardes), that he may give me timber to make beams for the gates of the palace which appertained to the house, and for the wall of the city ." In these examples pardes clearly means "orchard" or "park", but in the apocalyptic literature and in the Talmud "paradise" gains its associations with the Garden of Eden and its heavenly prototype, and in the New Testament "paradise" becomes the realm of the blessed (as opposed to the realm of the cursed) among those who have already died, with literary Hellenistic influences . </Li> <Li> In ancient Hindu mythology, Nandankanan is a garden of the deities where the virtuous souls of the dead can roam freely . </Li> <P> In the Talmud and the Jewish Kabbalah, the scholars agree that there are two types of spiritual places called "Garden in Eden". The first is rather terrestrial, of abundant fertility and luxuriant vegetation, known as the "lower Gan Eden". The second is envisioned as being celestial, the habitation of righteous, Jewish and non-Jewish, immortal souls, known as the "higher Gan Eden". The Rabbanim differentiate between Gan and Eden . Adam is said to have dwelt only in the Gan, whereas Eden is said never to be witnessed by any mortal eye . </P> <P> According to Jewish eschatology, the higher Gan Eden is called the "Garden of Righteousness". It has been created since the beginning of the world, and will appear gloriously at the end of time . The righteous dwelling there will enjoy the sight of the heavenly chayot carrying the throne of God . Each of the righteous will walk with God, who will lead them in a dance . Its Jewish and non-Jewish inhabitants are "clothed with garments of light and eternal life, and eat of the tree of life" (Enoch 58, 3) near to God and His anointed ones . This Jewish rabbinical concept of a higher Gan Eden is opposed by the Hebrew terms gehinnom and sheol, figurative names for the place of spiritual purification for the wicked dead in Judaism, a place envisioned as being at the greatest possible distance from heaven . </P>

Where is the modern day garden of eden