<P> The comparison of different ancient manuscripts indicates that the order of the individual books was originally fluid . The arrangement found in current Bibles is roughly chronological . First come those prophets dated to the early Assyrian period: Hosea, Amos, Obadiah, Jonah, and Micah; Joel is undated, but it was possibly placed before Amos because parts of a verse near the end of Joel (3.16 (4.16 in Hebrew)) and one near the beginning of Amos (1.2) are identical . Also we can find in both Amos (4.9 and 7.1--3) and Joel a description of a plague of locusts . These are followed by prophets that are set in the later Assyrian period: Nahum, Habakkuk, and Zephaniah . Last come those set in the Persian period: Haggai, Zechariah, and Malachi . However it is important to note that chronology was not the only consideration, as "It seems that an emphatic focus on Jerusalem and Judah was (also) a main concern . For example, Obadiah is generally understood as reflecting the destruction of Jerusalem in 586 BCE. and would therefore fit later in a purely chronological sequence . </P> <P> In the Hebrew Bible, these works were counted as one book . The works are commonly studied together, and are consistently ordered in Jewish, Protestant and Catholic Bibles as: </P> <Ul> <Li> Hosea (Osee) </Li> <Li> Joel </Li> <Li> Amos </Li> <Li> Obadiah (Abdias) </Li> <Li> Jonah (Jonas) </Li> <Li> Micah (Micheas) </Li> <Li> Nahum </Li> <Li> Habakkuk (Habacuc) </Li> <Li> Zephaniah (Sophanias) </Li> <Li> Haggai (Aggeus) </Li> <Li> Zechariah (Zacharias) </Li> <Li> Malachi (Malachias) </Li> </Ul> <Li> Hosea (Osee) </Li>

What are the names of the minor prophets in the old testament
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