<Table> <Tr> <Td> </Td> <Td> This section needs additional citations for verification . Please help improve this article by adding citations to reliable sources . Unsourced material may be challenged and removed . (February 2016) (Learn how and when to remove this template message) </Td> </Tr> </Table> <Tr> <Td> </Td> <Td> This section needs additional citations for verification . Please help improve this article by adding citations to reliable sources . Unsourced material may be challenged and removed . (February 2016) (Learn how and when to remove this template message) </Td> </Tr> <Table> <Tr> <Th> Books </Th> <Th> Protestant tradition </Th> <Th> Roman Catholic tradition </Th> <Th> Eastern Orthodox tradition </Th> <Th> Armenian Apostolic tradition </Th> <Th> Coptic Orthodox tradition </Th> <Th> Orthodox Tewahedo traditions </Th> <Th> Syriac Christian traditions </Th> </Tr> <Tr> <Td_colspan="8"> Canonical Gospels </Td> </Tr> <Tr> <Td> Matthew </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> </Tr> <Tr> <Td> Mark </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> </Tr> <Tr> <Td> Luke </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> </Tr> <Tr> <Td> John </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> </Tr> <Tr> <Td_colspan="8"> Apostolic History </Td> </Tr> <Tr> <Td> Acts </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> </Tr> <Tr> <Td> Acts of Paul and Thecla </Td> <Td> No </Td> <Td> No </Td> <Td> No </Td> <Td> No (early tradition) </Td> <Td> No </Td> <Td> No </Td> <Td> No (early tradition) </Td> </Tr> <Tr> <Td_colspan="8"> General Epistles </Td> </Tr> <Tr> <Td> James </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> </Tr> <Tr> <Td> 1 Peter </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> </Tr> <Tr> <Td> 2 Peter </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> </Tr> <Tr> <Td> 1 John </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> </Tr> <Tr> <Td> 2 John </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> </Tr> <Tr> <Td> 3 John </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> </Tr> <Tr> <Td> Jude </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> </Tr> <Tr> <Td_colspan="8"> Pauline Epistles </Td> </Tr> <Tr> <Td> Romans </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> </Tr> <Tr> <Td> 1 Corinthians </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> </Tr> <Tr> <Td> 2 Corinthians </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> </Tr> <Tr> <Td> Corinthians to Paul and 3 Corinthians </Td> <Td> No </Td> <Td> No </Td> <Td> No </Td> <Td> No − inc. in some mss . </Td> <Td> No </Td> <Td> No </Td> <Td> No (early tradition) </Td> </Tr> <Tr> <Td> Galatians </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> </Tr> <Tr> <Td> Ephesians </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> </Tr> <Tr> <Td> Philippians </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> </Tr> <Tr> <Td> Colossians </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> </Tr> <Tr> <Td> Laodiceans </Td> <Td> No − inc. in some eds . </Td> <Td> No − inc. in some mss . </Td> <Td> No </Td> <Td> No </Td> <Td> No </Td> <Td> No </Td> <Td> No </Td> </Tr> <Tr> <Td> 1 Thessalonians </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> </Tr> <Tr> <Td> 2 Thessalonians </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> </Tr> <Tr> <Td> Hebrews </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> </Tr> <Tr> <Td> 1 Timothy </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> </Tr> <Tr> <Td> 2 Timothy </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> </Tr> <Tr> <Td> Titus </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> </Tr> <Tr> <Td> Philemon </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> </Tr> <Tr> <Td_colspan="8"> Apocalypse </Td> </Tr> <Tr> <Td> Revelation </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> <Td> Yes </Td> </Tr> <Tr> <Td_colspan="8"> Apostolic Fathers and Church Orders </Td> </Tr> <Tr> <Td> 1 Clement </Td> <Td_colspan="7"> No (Codices Alexandrinus and Hierosolymitanus) </Td> </Tr> <Tr> <Td> 2 Clement </Td> <Td_colspan="7"> No (Codices Alexandrinus and Hierosolymitanus) </Td> </Tr> <Tr> <Td> Shepherd of Hermas </Td> <Td_colspan="7"> No (Codex Siniaticus) </Td> </Tr> <Tr> <Td> Epistle of Barnabas </Td> <Td_colspan="7"> No (Codices Hierosolymitanus and Siniaticus) </Td> </Tr> <Tr> <Td> Didache </Td> <Td_colspan="7"> No (Codex Hierosolymitanus) </Td> </Tr> <Tr> <Td> Ser ` atä Seyon (Sinodos) </Td> <Td> No </Td> <Td> No </Td> <Td> No </Td> <Td> No </Td> <Td> No </Td> <Td> Yes (broader canon) </Td> <Td> No </Td> </Tr> <Tr> <Td> Te'ezaz (Sinodos) </Td> <Td> No </Td> <Td> No </Td> <Td> No </Td> <Td> No </Td> <Td> No </Td> <Td> Yes (broader canon) </Td> <Td> No </Td> </Tr> <Tr> <Td> Gessew (Sinodos) </Td> <Td> No </Td> <Td> No </Td> <Td> No </Td> <Td> No </Td> <Td> No </Td> <Td> Yes (broader canon) </Td> <Td> No </Td> </Tr> <Tr> <Td> Abtelis (Sinodos) </Td> <Td> No </Td> <Td> No </Td> <Td> No </Td> <Td> No </Td> <Td> No </Td> <Td> Yes (broader canon) </Td> <Td> No </Td> </Tr> <Tr> <Td> Book of the Covenant 1 (Mäshafä Kidan) </Td> <Td> No </Td> <Td> No </Td> <Td> No </Td> <Td> No </Td> <Td> No </Td> <Td> Yes (broader canon) </Td> <Td> No </Td> </Tr> <Tr> <Td> Book of the Covenant 2 (Mäshafä Kidan) </Td> <Td> No </Td> <Td> No </Td> <Td> No </Td> <Td> No </Td> <Td> No </Td> <Td> Yes (broader canon) </Td> <Td> No </Td> </Tr> <Tr> <Td> Ethiopic Clement (Qälëmentos) </Td> <Td> No </Td> <Td> No </Td> <Td> No </Td> <Td> No </Td> <Td> No </Td> <Td> Yes (broader canon) </Td> <Td> No </Td> </Tr> <Tr> <Td> Ethiopic Didescalia (Didesqelya) </Td> <Td> No </Td> <Td> No </Td> <Td> No </Td> <Td> No </Td> <Td> No </Td> <Td> Yes (broader canon) </Td> <Td> No </Td> </Tr> </Table> <Tr> <Th> Books </Th> <Th> Protestant tradition </Th> <Th> Roman Catholic tradition </Th> <Th> Eastern Orthodox tradition </Th> <Th> Armenian Apostolic tradition </Th> <Th> Coptic Orthodox tradition </Th> <Th> Orthodox Tewahedo traditions </Th> <Th> Syriac Christian traditions </Th> </Tr>

The first 4 books of the new testament are called