<P> The sorcerer hears of Aladdin's good fortune, and returns; he gets his hands on the lamp by tricking Aladdin's wife (who is unaware of the lamp's importance) by offering to exchange "new lamps for old". He orders the genie of the lamp to take the palace, along with all its contents, to his home in the Maghreb . Fortunately, Aladdin still has the magic ring and is able to summon the lesser genie . The genie of the ring cannot directly undo any of the magic of the genie of the lamp, but he is able to transport Aladdin to the Maghreb where, with the help of the "woman's wiles" of the princess he recovers the lamp and slays the sorcerer, returning the palace to its proper place . </P> <P> The sorcerer's more powerful and evil brother plots to destroy Aladdin for killing his brother by disguising himself as an old woman known for her healing powers . Badroulbadour falls for his disguise and commands the "woman" to stay in her palace in case of any illnesses . Aladdin is warned of this danger by the genie of the lamp and slays the imposter . Everyone lives happily ever after, Aladdin eventually succeeding to his father - in - law's throne . </P> <P> No Arabic written source has been traced for the tale, which was incorporated into the book Les Mille et Une Nuits by its French translator, Antoine Galland, who heard it from a Syrian storyteller from Aleppo, Youhenna Diab . Galland's diary (March 25, 1709) records that he met the Maronite scholar, by name Youhenna Diab ("Hanna"), who had been brought from Aleppo to Paris by Paul Lucas, a celebrated French traveller . Galland's diary also tells that his translation of "Aladdin" was made in the winter of 1709--10 . It was included in his volumes ix and x of the Nights, published in 1710 . </P> <P> John Payne, in Aladdin and the Enchanted Lamp and Other Stories (London 1901), gives details of Galland's encounter with the man he referred to as "Hanna" and the discovery in the Bibliothèque Nationale in Paris of two Arabic manuscripts containing Aladdin (with two more of the "interpolated" tales). One was written by a Syrian Christian priest living in Paris, named Dionysios Shawish, alias Dom Denis Chavis . The other is supposed to be a copy Mikhail Sabbagh made of a manuscript written in Baghdad in 1703 . It was purchased by the Bibliothèque Nationale at the end of the nineteenth century . However, modern scholars such as Muhsin Mahdi and Husain Haddawy claim that both manuscripts are forgeries--"back - translations" of Galland's text into Arabic . </P>

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