<Tr> <Td> <Ul> <Li> </Li> <Li> </Li> <Li> </Li> </Ul> </Td> </Tr> <Ul> <Li> </Li> <Li> </Li> <Li> </Li> </Ul> <P> The Christian doctrine of the Trinity (Latin: Trinitas, lit .' triad', from trinus, "threefold") holds that God is three consubstantial persons or hypostases--the Father, the Son (Jesus Christ), and the Holy Spirit--as "one God in three Divine Persons". The three persons are distinct, yet are one "substance, essence or nature" (homoousios). In this context, a "nature" is what one is, whereas a "person" is who one is . The opposing view is referred to as Nontrinitarianism . </P> <P> According to this central mystery of most Christian faiths, there is only one God in three persons: while distinct from one another in their relations of origin (as the Fourth Council of the Lateran declared, "it is the Father who generates, the Son who is begotten, and the Holy Spirit who proceeds"); and in their relations with one another, they are stated to be one in all else, co-equal, co-eternal and consubstantial, and each is God, whole and entire . Accordingly, the whole work of creation and grace in Christianity is seen as a single operation common to all three divine persons, in which each shows forth what is proper to him in the Trinity, so that all things are "from the Father", "through the Son" and "in the Holy Spirit". </P>

The second person of the trinity who became man