<P> God speaks from a whirlwind . His speeches neither explain Job's suffering, nor defend divine justice, nor enter into the courtroom confrontation that Job has demanded, nor respond to his oath of innocence . Instead they contrast Job's weakness with divine wisdom and omnipotence: "Where were you when I laid the foundations of the earth?" Job makes a brief response, but God's monologue resumes, never addressing Job directly . In 42: 1--6 Job makes his final response, confessing God's power and his own lack of knowledge "of things beyond me which I did not know". Previously he has only heard, but now his eyes have seen God, and "therefore I retract / And repent in dust and ashes ." </P> <P> God tells Eliphaz that he and his three friends "have not spoken of me what is right as my servant Job has done". The three (Elihu, the fourth friend introduced in chapter 32 is not mentioned here) are told to make a burnt offering with Job as their intercessor, "for only to him will I show favour". Job is restored to health, riches and family, and lives to see his children to the fourth generation . </P> <P> Rabbinic tradition ascribes the authorship of Job to Moses, but scholars generally agree that it was written between the 7th and 4th centuries BCE, with the 6th century BCE as the most likely period for various reasons . The anonymous author was almost certainly an Israelite, although he has set his story outside Israel, in southern Edom or northern Arabia, and makes allusion to places as far apart as Mesopotamia and Egypt . According to the 6th - century BCE prophet Ezekiel, Job was a man of antiquity renowned for his righteousness, and the book's author has chosen this legendary hero for his parable . </P> <P> The language of Job stands out for its conservative spelling and for its exceptionally large number of words and forms not found elsewhere in the Bible . The 12th century Jewish scholar Ibn Ezra concluded that the book must have been written in some other language and translated into Hebrew, and many later scholars down to the 20th century looked for an Aramaic, Arabic or Edomite original, but a close analysis suggests that the foreign words and foreign - looking forms are literary affectations designed to lend authenticity to the book's distant setting . </P>

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