<Tr> <Td> <Ul> <Li> </Li> <Li> </Li> <Li> </Li> </Ul> </Td> </Tr> <Ul> <Li> </Li> <Li> </Li> <Li> </Li> </Ul> <P> Māmānkam (Tamiḻ / Malayāḷam: Māmāngam / Mahāmaham or Māmākam) was a duodecennial medieval fair held on the bank, and on the dry river - bed, of Pērār (River Nil̥a, River Ponnani, or Bhāratappuḻa) at Tirunāvāya, southern India . The Hindu temple associated with the festival was Nava Mukunda Temple, Tirunavaya . It seems to have begun as a temple festival, analogous to the Kumbha Melas at Ujjaini, Prayaga, Haridwar and Kumbakonam . </P> <P> Tirunāvāya, known for its ancient Hindu temples, is generally considered as one of the earliest Brāhmin settlement west of the Ghats . The festival was most flamboyantly celebrated under the auspices and at the expenses of the Hindu chiefs of Kōzhikōde (Calicut), the Samutiris (the Zamorins). The fair was not only a religious festival for the Samutiris, but also an occasion for the display of all their pomp and power as the most powerful chiefs of Kerala . During the Mamankam it was believed that the goddess Ganga descended into the Perar and by her miraculous advent made the river as holy as the Ganges itself . Much like the famous Kumbha Mēḷas, the fair is held once in every 12 years and carried huge economic, social and political significance . Apart from the brisk trading, attested by travelers from Arabia, Greece and China, various forms of martial art and intellectual contests, cultural festivals, Hindu ritual ceremonies and folk art performances were held at Tirunāvāya . Hindu pilgrims from distant places, trading groups and travelers also leave colorful accounts of Māmānkam . Duarte Barbosa mentions "scaffoldings erected in the field with silken hangings spread over it". Kozhikode Granthavari, Mamakam Kilippattu and Kandaru Menon Patappattu, along with Keralolpatti and Keralamahatmya, are the major native chronicles mentioning the Mamankam festival . </P>

Mamangam festival was celebrated on the bank of the river