<P> In the early 1890s, R.C. Horner, a Canadian holiness evangelist, introduced a theological distinction that would be important for the development of Pentecostalism . He argued in his books Pentecost (1891) and Bible Doctrines (1909) that the baptism in the Holy Spirit was not synonymous with the second blessing but was actually a third work of grace subsequent to salvation and sanctification that empowered the believer for service . Charles Fox Parham would build on this doctrinal foundation when he identified speaking in tongues as the Bible evidence of Spirit baptism . </P> <P> The diverse views on Spirit - baptism held among Christian traditions can be categorized into three main groups . These are baptism with the Spirit as sacramental initiation (Orthodox and Catholic churches), regeneration (Reformed tradition), and empowerment for witness and vocation (Pentecostals and charismatics). </P> <P> Orthodox Churches believe that baptism in the Holy Spirit is conferred with water baptism . The individual is anointed with oil (chrism) immediately after baptism . According to Cyril of Jerusalem: </P> <P> This holy ointment is no more simple ointment, nor (so to say) common, after the invocation, but the gift of Christ; and by the presence of His Godhead, it causes in us the Holy Ghost . It is symbolically applied to thy forehead and thy other senses and while thy body is anointed with visible ointment, thy soul is sanctified by the Holy and life - giving Spirit . </P>

What does it mean to be baptized with the holy spirit